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A spirit is a natural inhabitant of the Fade.

Nature of spirits Edit

Chantry beliefs Edit

According to the Chantry, the spirits of the Fade are the first children of the Maker. He turned his back on them because they lacked a soul – they could twist the Fade to their liking, but lacked the ability to imagine and create, and thus emulate their creator. The Maker created a new realm, separated from the Fade by the Veil, and this realm would be one that his new children could not alter at will. These new children had the spark of the divine within them, and the Maker was pleased. Supposedly, ever since the Maker created His new children, the spirits from the Fade have watched humanity with curiosity and, in the case of the more malicious spirits, envy and desire.

The malicious ones among the Maker's first children were jealous. They called out to the mortals, drawing their sleeping minds across the Veil and saw the land that the Maker had created for them in their dreams. They coveted the spark within them, but did not understand it. They shape the Fade to create the land that they see in the minds of men, and seek to draw the spark from them without truly understanding where it might actually come from.

Description Edit

Whether benevolent or malevolent, most spirits cannot help but mine a Fade visitor's mind for their thoughts and memories. They might then use these to shape the visitor's perceptions and trick them into thinking their dreams are reality.[1]

All the denizens of the realm beyond the Veil are spirits. Spirits are not physical entities and are therefore not restricted to recognizable forms (or even having a form at all), one can never tell for certain what is alive and what is merely part of the scenery. (It is therefore advisable for the inexperienced researcher to greet all objects he encounters.)[2] They are intelligent, living creatures capable of speech and mimicry yet stunted in creativity.

A spirit cannot comprehend a world that is static and immutable and is not familiar with the concept of time. It cannot comprehend what it means to be within a body of flesh yet for some unknown reason, some spirits crave to join the living. Some spirits cross the Veil because they desire to experience life[3], either to indulge in an aspect of psyche or to fulfill a purpose they embody. Usually spirits or demons can only cross over the Fade by attaching themselves to something in the mortal world. This is known as possession. Some spirits, however, may be drawn to the mortal world and made manifest against their will. They will be driven mad by shock or even be made terrified by the waking world, resulting in them becoming unintentionally violent or turned into demons once they have crossed the Veil. Spirits deliberately crossing the Veil without coercion had to develop the will and personality to do so, allowing them to maintain their form and nature. In areas where the Veil is thin, spirits engrossed by a particular event may endeavor to preserve the "feeling" of the area by preserving some or all of the area itself. This close presence of spirits scare away the vermin and plants that would erode such an area.[4]

Spirits seek out and latch onto specific purposes, since they are formed as a reflection of the real world and its passions. In fact, they embody these purposes. The more powerful spirits will do all in its power to fulfill that purpose. For instance, a hunger demon will attempt to feed on anything it crosses,[5] and a spirit of justice will stop at nothing to uphold its name. Spirits however, don't remember much- a side effect of their ability to make themselves forget or "wash clean" unsettling facts which they cannot reconcile with their nature. While this routine keeps them pure, it also keeps them from learning, from growing. So all their acts to uphold their idea are mostly done in the simplest ways. Nevertheless, it is not unheard of for spirits to evolve and become more "human" by coming to terms with grief and thus be able to learn from what they endured. By coming to terms with grief, a spirit is able to grow as a person and not "wash clean" like a spirit.

According to Solas, when a spirit dies its energy returns to the Fade and may regenerate into another spirit. If the idea giving the spirit form is strong, or if its memory has shaped other spirits, it may someday rise again. It could also rise again with a different personality with no memory of its past.

AbilitiesEdit

Since spirits are beings of pure magic, they have supernatural abilities both inside and outside the Fade. In the Fade, they can take the guise of people from the dreamer's memory. Those who have the will to cross over to the physical realm and not rely on possession could also assume a form of their choosing- most likely it will choose a form that will aid them in fulfilling its purpose. Spirits have the ability to read other people's emotions and thoughts. These abilities draws them to certain people who need their help. Since spirits originate from a realm with a physicality derived from emotion, memory, and magic; so too do spirits have supernatural abilities to adapt in such a realm. For example, spirits have an innate expertise in certain fields such as combat or magic. Some spirits also have the ability to make people forget about them and not be noticed. So long as the spirit remembers the Fade, spirits are able to retain some of their supernatural abilities even when they are in the world of Thedas.

Types Edit

Benevolent spirits Edit

HoDA Hope

Tier progression of a Spirit of Hope in Heroes of Dragon Age

Spirits embodying virtues may be considered benevolent (or at least not malevolent). Such spirits characteristically do not wish to cross the Veil. They may instead comfort visitors of the Fade by dreams that strengthen the soul, or visions that promote epiphanies.[6]There are five widely known types of benevolent spirits: Compassion, Valor, Justice, Faith and Hope.[7], which range in power from the relatively weak spirits of compassion to the strongest spirits of faith and hope.[8] Spirit healers maintain close relationships with spirits of compassion.[9] Spirits of Hope rarely appear in the waking world since little there attracts them.[8]

Demons Edit

Main article: Demon

Demon is one name for the malevolent spirits from the Fade that embody negative emotions like rage or fear.[10] Often destructive, they can abuse the minds of dreaming mortals, possess living or dead creatures (generally preferring living mages – see abomination), or even animate rubble or suits of armor.

According to Solas, a more accurate distinction is "aggressive" and "non-aggressive" spirits. The classification of "malevolent" versus "benevolent" oversimplifies or overlooks the role that the mortal has to play in the spirit's demeanor. Depending on whom the spirit encounters, Wisdom and Purpose can be easily twisted into manifestations of Pride and Desire, but if the mortal is free of corrupting influences, the spirits will be very friendly.

There are numerous ways for a spirit to become a demon:

  1. The spirit can already embody something mortals would perceive as a vice or an ambiguous concept.  (Ex: Torpor, Choice)
  2. The spirit can reflect or imitate human perversions of a virtue, or possess a mortal with distorted values.  (Ex: Allure, Vengeance)
  3. The spirit can oversimplify the application or fulfillment of its virtue.  (Ex: Compassion)
  4. The spirit gains ego, ambition, longing, or a thirst for power.  (Ex: Nightmare)
  5. The spirit can be driven insane by outside forces, particularly manifesting into the real world prematurely or against its will.  (Ex: Rift demons)
  6. The spirit can be denied its original purpose, particularly through blood magic binding (Ex: Wisdom).

These are by no means the only methods that a spirit can transform into a demon, but are the methods which are confirmed or demonstrated within canon.

Splr tme
“I have no wish to discuss our family's bloody history. I know it quite well, thank you.” — Empress Celene
This article contains spoilers for Dragon Age: The Masked Empire. Click here to reveal them.
Imshael, one of the Forbidden Ones, insists on being called a "spirit of choice" and does seem to feed off mortals making difficult choices.
Splr dai
“Whatever we were before, we are now the Inquisition.” — The Inquisitor
This article contains spoilers for Dragon Age: Inquisition. Click here to reveal them.
Michel de Chevin identifies Imshael as a strong desire demon.

Wisps and wraiths Edit

Not all spirits represent a distinct virtue or vice. The weakest spirits, wisps, are shimmering orbs of light too simple and impressionable to be good or evil.[1][9][11] In some cases they appear to be benign, aiding mages who summon them in the mortal realm (by distracting foes[9] or boosting spellpower) or in the Fade (as guides).[11] The Mortalitasi of Nevarra draw wisps rather than intelligent spirits across the Veil.[12] Wisp wraiths, however, are known to attack anything in sight, and wraiths are scavengers of beings feeding on scraps of thought and unable to shape the Fade.[13]

Ghosts Edit

Some spirits retain memories and personalities of those long gone. They substantiate the popular belief in ghosts who became lost on their way to the Maker's side, even as it is against the Chantry teachings.[14][15] Known examples include Katriel, Eleni Zinovia, Claudio Valisti, Cole, Telana and Justinia V among the others.

Spirits in other cultures Edit

Dalish mages do not use any magic involving spirits, as they believe all spirits are dangerous.[16] In party banter with Anders, Merrill states that the Dalish believe "there's no such thing as a good spirit". Spirits cannot be broken down into clear-cut categories and differ from each other, just as people do.

Conversely, the Avvar revere the spirits as "gods" and interact with them much more than the rest of cultures of thedas, though only each hold's Augur has a direct link with the spirits. Avvar and spirits communicate regularly, through their Augurs, altars, offerings, and sometimes even direct contact. Spirits usually tend to assist Avvar in many tasks, such as providing cousel, assisting in battle, protecting holds from threats and dangerous people, and even helping train mages via voluntary, but temporary, possession.[17]

Though this is not considered common[18], spirits may also respond to calls and offerings from non-mage Avvar.[19] Likewise, many will become attracted to the clan's warriors during ritual combat and will provide them aid during combat, quicker reflexes, etc., not unlike Spirit Warriors or even the spirit friends of the clan's mages.[20]

Likewise in Rivain, local hedge witches called seers converse with spirits and even allow themselves to be possessed for the sake of their villages.[21]

In the Tevinter Imperium, mages bind spirits and use them as servants.[22]

Nevarrans have a unique relationship with magic and death. They believe that when a dead soul crosses the Fade it displaces a Fade spirit. In order to provide safe hosts for such spirits they mummify the corpses of their dead and place them in elaborate crypts in the Grand Necropolis for the spirits to possess. The Mortalitasi guides the spirits into possessing the corpses and handles these necromancy rituals. The Mortalitasi however, draw wisps rather than intelligent spirits across the Veil in order to possess their corpses.

Notable benevolent spirits Edit

Wisdom

A Spirit of Wisdom

Splr daa
Click here to reveal spoilers
for Dragon Age: Asunder.
  • Cole, a spirit of Compassion
Splr dait
Click here to reveal spoilers
for Trespasser.

See also Edit

Ico codex entry Codex entry: The Maker's First Children
Ico codex entry Codex entry: Beyond the Veil: Spirits and Demons
Codex icon DAI Codex entry: Spirits and Demons
Codex icon DAI Codex entry: Spirit of Wisdom

Trivia Edit

  • Contrary to popular belief, David Gaider never said that spirits and demons are fundamentally different.[23]
  • In Dragon Age: Origins - Awakening, Justice claimed that his lyrium ring, a gift from the Warden-Commander, has a beautiful song which he wishes his spirit brethren were able to hear. Justice's unique ability to equip the ring also implies that spirits are resistant to lyrium's toxic effects.

References Edit

  1. 1.0 1.1 Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 141
  2. Codex entry: Beyond the Veil: Spirits and Demons
  3. Codex entry: Demonic Possession
  4. Codex entry: Unfallen Shack
  5. Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 139
  6. Prima Official Game Guide: Dragon Age II (Collector's Edition), p. 254
  7. Codex entry: Beyond the Veil: Spirits and Demons
  8. 8.0 8.1 Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 168
  9. 9.0 9.1 9.2 Dragon Age: Asunder, Chapter 3.
  10. Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 177
  11. 11.0 11.1 Dragon Age: Asunder, Chapter 12.
  12. According to Solas in a dialogue about the Necromancer specialization.
  13. Codex entry: Wraith
  14. Dragon Age: The Calling, Chapter 12.
  15. Dragon Age: Asunder, Chapter 1.
  16. Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 106
  17. Jaws of Hakkon
  18. According to Solas.
  19. The player may watch Runa make a ritual offering and prayer to the Avvar gods, and a spirit visibly replies with a blessing.
  20. According to Arrken Feldsen. Likewise, Hakkonite rogue enemies may be observed to have magical barriers active even in the absence of mage NPCs casting Barrier (Inquisition) on them. Even Solas is forced to apologize for his lack of understanding on this score, if he is brought along to speak to Arrken.
  21. Dragon Age logo - new Dragon Age: The World of Thedas, vol. 1, p. 80
  22. Dorian Pavus/Dialogue#Dorian and Solas
  23. David Gaider. "David Gaider comments.". Bioware Social Network.

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